Over the weekend here in Sydney there was a small riot in protest of the outrageous amateur film posted on YouTube about the Prophet Mohammed, and a sermon on mercy in the small church I go to. While the priest did not make the connection with the riots, the link between anger and mercy occurred to me.
Anger and Mercy
There is a lot of anger among Australians at the behaviour of the protestors. “Send them back to their own country!” (Notice I did not say Islamic protestors, because while the marchers may be Muslims, their outrageous slogans definitely don’t represent the approach of the vast majority of that faith.) So what are we non-Muslims so angry about? Riots tend to trigger atavistic reactions — is that what we are feeling? Are these protestors wrong to march against the blasphemy of this YouTube video? I don’t think so. Perhaps it was the slogans they carried, some of which were extremely offensive. But we don’t get as outraged by off-the-wall polemics when they are used by other protestors, such as union members’ on strike. Do we think that Muslims really mean to start a Middle East-type war here in Australia? Doesn’t that say more about our fears than any realistic possibility? Whatever we are feeling, I suggest that we also ought to seek mercy for these protestors.
What a strange word mercy is, so inappropriate in most situations. Mercy means that the guilty person is simply forgiven not condemned. Mercy is contrary to this common atavistic feeling we have that someone (or some group) should get what they deserve. But why ought we to seek mercy? Basically because it is a higher form of human behaviour, which, for Christians, represents how God treats us. It is at the core of the second half of the Our Father, Jesus’ own prayer — “Forgive us our sins as we forgive those who sin against us.” God, you have every right to be angry with us but we ask you to treat us with mercy, as we treat others. Mercy not only applies to the guilty one, it applies to us as well. Mercy transforms anger into love, in our hearts and actions — and perhaps also in the hearts and actions of the guilty ones. Surely that is why we ought to seek mercy for these angry protestors. And seek, not just wish it would happen. Be peace-bringers, for example, between Muslims and Christians for a start.
If you need any added impetus for seeking mercy for the protestors, read the editorial in the Sydney Morning Herald by Waleed Aly called “The Incredible Muslim Hulk proves to be no friend of Islam either.” http://www.smh.com.au/opinion/politics/the-incredible-muslim-hulk-proves-to-be-no-friend-of-islam-either-20120916-260e8.html#ixzz26g3vhn9Z
© 2012, James Harlow Brown. All rights reserved.