In an editorial The great shock of Easter, the Sydney Morning Herald used the Christian Easter proclamation to make a provocative point to a wider audience. “Simply put, ours is a culture that pretends to liberate the “me” from the “we” by inviting each of us to forget about the tried wisdom of the past and to simply feel good about ourselves here and now.” [See complete editorial] As a Christian it pleases me that the SMH featured an editorial about Easter on its Opinion page. Certainly the point being made is a good one. Even Christians tend to forget the wisdom of Christ’s passion and resurrection, which is why we need Lent. In a way, waking up humankind to the existence of a far larger “we” and its wisdom is what Easter truly means.
What Easter is pointing toward is a stunning truth: the transformation of mankind and, through us, the entire universe. Walter Kasper, a noted theologian, summarizes the signficance of Easter as “the event which opens the world to the future . . . a future which is based in the infinite destiny of man . . .the future of all reality has already begun with Jesus and is decisively determined by him, but far more: the person and activity of Jesus are that future.” [Kasper, Jesus the Christ, Paulist Press, 1976] The world and humankind was asleep until Easter morning, when the truth dawned. Even today, we find statements such as Kasper’s almost impossible to believe. The Sydney Morning Herald is right about one thing — our narcissistic “me” has become transfixed in contemplating ourselves, and is missing the wisdom of who we truly are. Not some shimmering image in a mirror but an unimaginable “we’ — the body of Christ, emerging in history.
As Walter Kasper also points out, liberation is part of the Easter message — “Self-will is not free but quite unfree, because it means slavery to one’s own ego and the whims of the moment.” I think we feel today that we are free because we have so many choices at hand. Many of us have disposable income to pursue these choices. But Easter raises the question of who we are meant to be and whether our choices ought to be only self-willed (a pathological focus on “me”) or meant to be something else. So, especially on Easter morning, sleepers awake! Christian freedom is Christ’s freedom. Christ is the example of living for others, and what it means to truly be part of a “we.” Jesus demonstrated that in dying and rising, in solidarity with all mankind. Take a few minutes this holy season, then, and walk through what happened from the Last Supper through Easter morning. See if it helps you get beyond “me” to what “we” is meant to be.