I had a ‘eureka’ moment the other day, as I was reading Hans Kung’s The Beginning of all things: Science and Religion. He had discussed science’s view of the beginning in the Big Bang, and the beginning of the human race in Darwin’s The Origin of Species. Then Kung summarised Polkinghorne’s view of the role that God played in the beginnings as “. . .a patient and subtle creator who is content to pursue his aims by initiating the process and by accepting that degree of vulnerability and uncertainty that always characterises the gift of freedom through love.” A number of things clicked for me when I read this.
- “In the last days, God says, I will pour out my Spirit on all people.” [Acts 2:17]
- “They are not of this world, even as I am not of it.” [John 17:16]
- “You may ask me for anything in my name, and I will do it.” [John 14:14]
Eureka! We are in the time God and Jesus promised, when the very Spirit of God will empower us to do great works and ‘move mountains’!
So why aren’t you excited? Probably because your common sense tells you that this simply cannot be true. But where did your common sense come from?
Everyone faces three choices when they consider how to view and put into practice Jesus’ promises. First, they may decide it’s all too fantastic and refuse to think about it anymore. You might view them as the cynics of this world. Such people withdraw, become passive, remain victims, and generally wait for someone else to do things. 
Second, some people at least reflect on Jesus’ promises and begin to realize there might be some truth in them. But then they become overwhelmed by the reality of the world. You can recognize such people because they actually talk about the Spirit and Jesus’ promises and seem to understand that they might not be the ordinary people common sense says that they are. In the end though, they say that Jesus’ promises are so improbable that it isn’t worth the risk of putting them into practice. These are the people who settle for the status quo, the skeptics.
Finally there are some people who realise what Jesus’ promises mean. You can call them visionaries or heros. Heros, in the great myths, went on a quest. The hero’s quest was seen to be an extraordinary journey requiring great courage. The first step in Christian heroism is imagining that Jesus’ promises mean exactly what they say: Ordinary people have the power to influence things. The second step is acting despite personal risk. The third is persevering despite difficulties and failures because Jesus’ vision is so vital and compelling.
A person who believes in Jesus’ promises says, “Even if I am only one person, I might make a difference. Therefore, I must try!” They begin to believe that a powerful force — the most powerful imaginable — is at work changing them and empowering them. They understand what Jesus meant by saying we can create whatever is in God’s will by asking him to do it. It isn’t our strength but his.
Isn’t that exciting? If you’re not excited, I encourage you to reflect on why that is. Are you actually a cynic or a skeptic even though you are a Christian believer?
 This is based on Melanie Klein’s model, taken from “Mourning, Potency and Power” by Laurent Lapierre in The Psychodynamics of Organizations, Temple University Press, Philadelphia, 1993, pp 26-31.